He spent rest of his days in Khartang, Samarkand. The grave of Imam Bukhari is in in Khartang, Samarkand. Scholars Praising Imam Bukhari:. Abu Abdullah bin Hammad Al-Marwazi said:. Abu Bakr Mohammad ibn Ishaq ibn Khuzaymah said:. To Allah we belong and to Him we shall return. Promote your business in Germany. If you continue using our website, then you have agreed to our Terms of Use and Privacy Policy. Search for a City or Zip to set your location.
Disclaimer All information on IslamicFinder. His Memory and Intellect: Imam Bukhari had an extremely strong memory from an early and his memory was considered to be inhuman.
His brother Rashid bin Ismail stated that in his childhood: "Imam Bukhari used to go with us to the scholars of Basra to listen to Hadiths. All of us used to write Hadiths down except Imam Bukhari. After some days, we condemned Imam Bukhari saying that, you had wasted so many days work by not writing down Hadiths. Imam Bukhari asked us to bring our notes to him. So we all brought our notes, upon which Imam Bukhari began to read Hadiths one by one from the top of his head until he narrated to us more than fifteen thousand Hadiths.
Hearing these Hadiths, it seemed that Imam Bukhari was re-teaching us all of the Hadiths we had noted. I used to write the Hadiths but Imam Bukhari wouldn't. Someone said to me, 'Why doesn't Imam Bukhari note the Hadiths down? His Attributes and Qualities: 1. His Teachers: In his various country trips, Imam Bukhari met with reputable teachers who can be trusted. Among his teacher were: 1.
Ali ibn Al-Madini 2. Imam Ahmad bin Hanbal 3. Yahya ibn Maeen 4. Mohammad ibn Yusuf Al-Firyabi 5. Mohammad bin Yusuf Al-Baykandi 6. Ishaq Ibn Rahwayh And many others. Among the students of Imam al-Bukhari are: 1. Muslim bin Hajjaj famously known as Imam Muslim 2. Abdullah bin Abd-ur-Rahman Al-Darimi 5.
Muhammad bin Nashr Al-Marwazi 6. It might as well be found that the condition is not satisfied in the case of all hadiths in this book; some hadiths appear in the book despite the fact that they violate this condition.
On the other hand, there are many hadiths which satisfy Bukhari's condition but they find their way into his book just because they do not conform to his own approach. Hakim al-Neyshaburi has sought to cite hadiths which satisfied Bukhari's or Muslim's condition, but remained uncited by them. Sahih al-Bukhari is structured like books in fiqh Islamic jurisprudence , but it also includes some other sections such as the origins of creation, heaven and hell , prophets, and in particular, the Holy Prophet s , and the exegesis of the Qur'an.
One feature of the book are the titles of each section that are said to express al-Bukhari's own views of the issues in fiqh—they express, as it were, al-Bukhari's fiqh, since these titles involve his interpretations and explications of those hadiths which are difficult to understand.
Al-Bukhari goes, so to speak, beyond a mere hadith-collector, and appears as a faqih—in some sections he does not even cite any hadiths or Quranic verses though the title displays his respective position. There are some suspended mu'allaq hadiths in Sahih al-Bukhari —that is, hadiths in which the first narrator or narrators in its chain are eliminated. Thus the main point of this book is said to be the compilation of hadiths which are authentic in al-Bukhari's own light ones that do not contradict his own religious approach and tendencies.
In his "ta'liq al-ta'liq" Suspension of suspension , drawing on other works by al-Bukhari and others, Ibn Hajar has tried to complete and repair the chains of narrators of marfu' hadiths attributed to the Prophet s with non-continuous chains of narrators and mawquf stopped hadiths that appear as suspended in Sahih al-Bukhari.
When al-Bukhari finished his work, he presented it to great scholars of Sunni hadiths, such as Ahmad b. Hanbal, 'Ali b. Madini and Yahya b. Mu'in, and they testified that all its hadiths are authentic except four ones. Sunni scholars have highly regarded of the book; they all agree that Sahih al-Bukhari , and then Sahih Muslim , are the most authentic books after the Quran. In spite of this, al-Shafi'i and some others take al-Muwata' by Malik b. Anas to be the most authentic book, calling it "the first principle", while calling Sahih al-Bukhari "the second principle".
In any case, there is no book among Sunni Muslims better known than Sahih al-Bukhari , and its place is sometimes so exaggerated that it is counted as being in the same place as the Quran. According to Wajdi, some people were paid to read hadiths of this book in order to ask God for his blessings, just as the verses of the Quran are read for such purposes.
The place of Sahih al-Bukhari is obvious from the many commentaries on the book. Moreover, there were 29 people who wrote notes on the book, 16 people who wrote introductions to it, and there were 15 people who summarized the book. The book has been translated into different languages. Here are some of its commentaries:. The commentaries of Imam Abu Sulayman Ahmad b. Muhammad b. Imam Bukhari was born in Bukhara in A. His father died when he was still young.
He had lost his sight in infancy but his mother's prayers and invoking blessed him a sharp sight and sharp memory that enabled him to read and write in the moonlight and if he had read or heard something, it would remain in his memory forever.
He memorized the Holy Qur'an at the age of 9. Then began to learn Hadith from scholars of his region. At the age of 18 he traveled to Makkah and stayed there for 16 years collecting Hadiths. He visited Egypt and Syria twice, Basra four times, spent many years in Hijaz and went to Kufa and Baghdad many times. It is said that he learned about , Hadith from more than 1, scholars. While returning to Bukhara after 16 years he began to compile Jame Al Sahih. He judged 7, Hadith from his large collection and arranged them in 93 chapters.
The first one he wrote in full moon nights at the Prophet's Mosque in Madinah. Imam Bukhari had a very sharp memory. Bukhara's atmosphere, which was then one of the centers of science, also helped him. He attended the meetings with scientists and religious scholars frequently. At the age of 16, he traveled with his mother and brother Ahmed to Mevva to perform the Hajj pilgrimage and stayed there to gain more knowledge. He would go on to stay in the holy city for six years and began to collect ahadiths.
Then, he traveled to many countries for the same reason, from Baghdad to Kufa, Damascus, Egypt, Khorasan and others, studying tirelessly and striving to collect more ahadiths. It was said that he did not write any of them until he has done wudu Islamic procedure for washing parts of the body, a type of ritual purification and praying two rak'ahs single unit of Islamic prayers.
His followed a strict method in Hadith, inquiring of the narrators and references, he became a symbol in this section in the good classification and scrutiny. It took years of tough trips between countries. As for the trigger of the idea, Bukhari mentioned it himself, saying: "I was with Ishaq Ibn Rahawi, when he said: If you collected a brief book about the correct norms of Prophet Mohamed the Messenger of Allah peace be upon him.
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